Portland Press Herald / Maine Sunday Telegram
MAINE VOICES Don't give legal nod to same-sex 'families'
By Michael S. Heath Portland Press Herald Monday, March 19, 2007

About the Author
Michael S. Heath is executive director of the Christian Civic League (christiancivicleague.org).
Maine appears to be equally divided on the question of homosexuality.
The emphasis here must be put on "appearances." Maine is not as divided as voting over the past few decades makes it appear.
While Maine people, like all people, feel compassion for victims, they also feel either ambivalence toward immoral sexual practices or outright disdain. Nobody thinks that unhealthy, immoral sex is good.
Political activists, their friends in academia and all forms of the media have brilliantly manipulated our ambivalence. They have persuaded many of us to feel compassion for something we dare not think about.
It is fascinating how this sleight of hand has been accomplished. It is breathtaking to witness its success.
A case in point is playing out in the Maine Legislature right now in the form of L.D. 375. This bill appears to be a benign expansion of an obscure law known as the Family Medical Leave Act. But this seemingly innocent bill attracted strong support from the radical homosexual lobby.
My interest turned into anguish when I learned that Maine's largest and most powerful Christian congregation had thrown its support behind the bill.
But Maine's Roman Catholic Chancery flatly rejected our offer to join a partnership in defense of traditional marriage in 2005. Nevertheless, working nearly alone against overwhelming political odds, we attracted 47 percent of the electorate to our side.
For some reason there appears to be a great deal of synergy between the chancery and the so-called "gay" lobby. LD 375 is one more example on a growing list of sad incidents that will culminate in the final battle over "same-sex marriage." It is only a matter of time.
While the chancery promises to fight "same-sex marriage," we need look no further than two states to the south to see what that means.
Massachusetts is the only state in America that has legalized same-sex marriage, and it is where faithful Catholics suffered greatly from sexually abusive clergy. Words are cheap, and their actions obviously ineffective, in this matter.
LD 375 gives homosexual activists something they must have to gain what they must not get (for their own good). Their relationships gain the coveted title in law of "family."
A judge sometime in the near future is going to put Maine's domestic partnership definition (which includes homosexual partnerships) together with the recently enacted sexual orientation law and force either civil unions or same-sex marriage -- and there will be nothing anyone can do about it.
When Maine joins Massachusetts, know that it didn't happen simply because politicians caved into the demands of a vocal minority. Maine's Christians gave up. They stopped practicing their freedom to speak out and consequently lost their civilization to the oldest religion in the book -- paganism.
This sad tale of loss, pain and difficulty doesn't mean that Maine people agree with the homosexual apologists. They do not. They feel compassion for people. We are, most of us, good and decent citizens.
It does appear, however, that we may have lost our courage and independence.
We also seem to have lost something more basic for Christians, and that is an interest in simple righteousness. The Bible and all of human history are full of examples of men and women taking a stand for it.
In this matter, such a stand would simply uphold marriage as the chief building block of civilization.
Leaders taking this stand would proactively work to make marriage the only warm hearth for sex. They would do this by teaching in a million ways that sex outside of marriage is immoral, it is wrong.
Hearts would swell while children frolicked in their restored innocence. Schools would be organized around parents, instead of against them. Communities would become strong as families grew in stature.
This is the future all of us want. Why settle for less?
- Special to the Press Herald


Reader comments

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Seth of Northport, ME
Mar 21, 2007 3:11 PM
"While Maine people, like all people, feel compassion for victims, they also feel either ambivalence toward immoral sexual practices or outright disdain. Nobody thinks that unhealthy, immoral sex is good."

I take issue with Heath making gay relationships just about sex. I know he does it to get his rallying cry out, but if people would just accept that same sex relationships are not all that different from male/ female relationships then we could all move on.
I've been in a partnership for 8 years now and our life together is more about paying taxes, making the mortgage payments and the car payments and the visa bill payments than it is about what goes on upstairs. We live in a quiet town among Heteros and we all get along just great. If we get married, whats going to change for the folks around us? NOTHING. Whats going to change for us? Inheritance rights, medical benefit rights, a legal nod to our commitment to each other, and of course, we'll have more kitchen appliances with the wedding registry and all.
Get over it Heath. We are already here and in committed relationships. How we consumate those relationships is nobody's business.report abuse
treeoflife of Pownal, ME
Mar 20, 2007 11:20 AM
Neocon, no one said you are a homophobe because of how you feel. If you are a homophobe, then it is simply because of what/who you fear. So, what exactly do you fear?report abuse
DrakeScott of Portland, ME
Mar 20, 2007 10:53 AM
As revulsion toward someone's homosexual orientation isn't necessarily a primary emotion, but rather the result of underlying discomfort/fear over something you don't understand (as a presumed heterosexual), yes, Neocon2008 could well be accused of homophobia. Just because the "homophobia card" has been played so hard and so often as to render any further discussion moot after it's been drawn, doesn't make it any less appropriate in some circumstances.

Neocon2008, your paranoid speculation that the gay community, when (not if) it does achieve equal treatment under the law, will turn on others is enlightening. The assumption by the current "haves" (Christians, monogamous heterosexual adults) that the "have nots" (homosexual, bisexual, asexual, transgendered, and intersexed adults) will assume the role of oppressor upon joining the "have" club exposes the power struggle here for what it truly is, and it is profoundly sad and disturbing. Evidently, to the religious right, if everyone has what they have, then it just won't be as valuable.

It's not wrong to feel strongly about something - indeed, it's something a thinking person can't really avoid - but it's wrong to act upon it in ways that are blatantly hurtful to others. Neocon, Michael Heath, and the rest of their ilk may tell me that what they're doing is "for my own good" (thanks, Dad), but then, that's what the abuser always tells the victim to maintain the status quo.report abuse
DrakeScott of Portland, ME
Mar 20, 2007 10:01 AM
I don't think anyone is actually arguing that all dissent should be stifled, BUT (and it's a big one) it can't be ignored that it's not the gay community (radical or otherwise) that seeks over and over to limit/restrict the right to loving, community-building, family-affirming partnerships between consenting adults... it's the straights, usually under the guise of a loving, concerned-for-your-wellbeing Christian. You want to talk about stifling dissent - look at how the Christian radicals (to adopt his word) like Heath seek to silence and bulldoze pagans (whose earth-based religions even he admits predate his by many a millenia), Mormons, and left-leaning Catholics before they even get to those pesky, misguided homosinners. Having regularly attended an Advent Christian church through most of my youth, on my own accord, I can honestly say that what finally drove me away (besides the total lack of reason and abondonment of analytical thought that a strong Christian faith demands) was the chilling gleam in the eye of those who sought to oppress others "for their own good". Make no mistake; It was never about "saving" anyone, it was about the thrill of believing so strongly in a retributive higher power that you could rejoice in "knowing" someone else would suffer for not believing as you did. Whether Mr. Heath is a closeted gay man is not for me to say, but in my experience, most who bought the Christian rhetoric were outcasts in other aspects of society seeking acceptance anywhere they could find it. I know, because as a gay boy (and now a gay man), I was one of them. Michael Heath isn't an anomaly because of his belief system; he's an anomaly because he's forged a successful career for himself in reversing the disdain on a rejective society. Bullying hurts, and the Mike Heaths of the world know from experience that it feels a whole lot better to wield the sword than to succumb to it.report abuse

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